Poverty porn is,
among other things, a genre of Polish literature. It's a relative of the misery memoir, but if they should meet at family reunions, it would be clear they are not on speaking terms. Because the misery memoir is premised on at least the pretense of its author going through hell, while the author of poverty porn is always looking down on hell from the distance of several storeys, typing away gleefully, while her elbows rest on the cushion of her middle-class status and her higher education.
The poverty porn writer is the smartest person you will ever know: he can break down the walls of epistemological impossibility and inhabit the bodies of the underprivileged better than they can. He will tell you
all about the filth, offer graphic and heartbreaking description of incest and sex for food, he will even paint a vivid picture of the thought process of an uneducated person, linguistic lapses and childlike logic included. Thanks to his insight you will see what it's like not to have the will to live, not to have absolutely anything to look forward to, and what it's like to eat rotten leftovers straight from the dumpster.
Most importantly, perhaps, the poverty porn writer will show you what it's like to get aroused by all this. Beatings, garbage, teeth and gum problems, blisters, abuse, family dysfunction--she will show you how it can give you a hard on. It's
real life, baby. The life around us that we
fail to notice but which, in its rawness, has an authenticity we can only hope to emulate.
The poverty porn author not only notices but drinks from this fount of truth as fast as he can type. There's ardor in this, but also a kind of coolness that comes from calling the shots:
you all are spoiled and privileged brats, you readers, but the writer is the one who can reach past his privileges into the dumpster of lifeforce, becoming the blood brother of his characters without even pricking his finger.
He knows. She knows. And you too can know some of this if you're willing to spend 30 PLN for a grain of truth that won't -- and don't even try to delude yourself -- give you any comfort. There's no hope for the sad characters of these tales. They go on to reproduce amidst the debris and then they turn into the debris and all you and the writer
can do is watch and nod your heads in appreciation of this inevitability.
* * *
That's how I see this genre's modus operandi. I find it difficult to point to a specific "originary work," but the inception of poverty porn is connected to the growing wealth gap in Poland. Perhaps I should say, to the growing
visibility of the wealth gap, because, obviously, there has always been a wealth gap, though before 1989 that fact was being covered up quite well by communist ideology and by the absence of celebrity journalism.
The work that stands out to me as the high point (maybe it is the "originary work," I'm not sure) of poverty porn is Dorota Masłowska's debut novel,
Wojna polsko-ruska pod flagą biało-czerwoną [Snow White and Russian Red] from 2002; though her column in
Przekrój took the pornographic aspect to the next level. I can still recall one of her descriptions, which is in itself a condensation of what all the texts from the column were about. It's a description of Masłowska looking at an old homeless man digging in a dumpster, which takes the form of an ode to the homeless man--it's Masłowska's Petrarch pining away for the forlorn and unapproachable male and homeless Laura, who obviously only seeks some edible leftovers and maybe clothes. The description is quite openly erotic, and all of writing about poverty I have encountered after
Wojna polsko-ruska shares that prurient fascination, even if it covers it up with moralizing about the duty of describing "the true Poland that goes unnoticed."
How does it go unnoticed if you all are gawking at it?
Yes, some of the poverty porn novels are pretty good. Masłowska has an ear for language, she is witty, and imaginative. Sylwia Chutnik's debut,
Kieszonkowy atlas kobiet, exhibits a great sense of humor and a feminist sensibility (not to mention the author's love of Warsaw, which translates into a gripping portrait of the city). And yet--it's still poverty porn. And it is that because the vantage point of the author, regardless of assurances to the contrary, is high, high above their characters'. It's speculation about poverty, it's like trying on a coat in a second hand shop to feel it, smell it, and leave it there, walking out
enriched with a whiff of a different person and of a different life.
However, in imagining a life without the perks of education and an (at least somewhat) well-to-do family, the writers are taking more away even from their subjects--the truth about their existence and about
their thoughts. The writers have them pinned down like specimens in glass cases.
You can't argue with me, I have whole internal monologues written down in your voice.And nobody will argue, because how could they? Without the time, and often the ability to write books, and have those be publishable books, on top of everything. And to be able to find a publisher.
Putting all that aside--the position of the impoverished is not a position of authority, not a preferred speaking position,
if it really is your lot, and not a literary mask.
So, we could ask, if "they" don't write their stories, what's the harm in someone else doing that? Well, it's not "their" stories then. It's looking down on "them," ascribing traits and thoughts to "them," and getting off on that.
* * *
There have been many similarly problematic cases in literary history: the as-told-to biographies of American Indians where biographers would intervene and have their subject oddly accuse herself of "savagery" against all logic, or
The Confessions of Nat Turner, in which Thomas Gray would have you believe that Turner thought of himself as an insane monster.
Editing has its pitfalls too: Harriet Beecher Stowe wanted to take Harriet Jacobs' story and
use it in her own novel, and Lydia Maria Child who did act as an editor for Jacobs, toned her story down, sentimentalized it, and gave it a preface that today we would find condescending.
But editing at least doesn't take the subject's voice away from her. And it makes the roles clear: you are the one who owns the story, and I am here to help you tell it.
My largest issue with the texts I accuse of making poverty pornographic is the authors' assumption of a position that is very distant from their actual perspective on the issues they describe and belongs to a weaker party, a party that lacks the intellectual capital to compete with them.
Of course, fiction is not bound to be autobiographical or faithful to any rules but those that it sets out for itself. But when the authors put forward arguments about society and social functions of literature, then it's clear that it's not just fiction and literariness that are at stake here.
If what you want to do is make a statement about society with your work, say who you are and where you're coming from. Say what it's like to look at and not share, what it's like
not to be able to completely understand, while wanting to understand.
I'm waiting for works that instead of offering disability fantasies or fantasies about Polish-speaking Roma from Romania, speak about distance, desire, and anger of those who want to understand more. If you're really after important things that go unnoticed, you will have hit the jackpot with this, dear writer.